"Captain Ranadhwaj Rana's blood also flows in Kotparkav. Rana loses 'Captain Rana's property'. The captain's wife chaperons the children. The children are educated in Vanaras. Jung Bahadur Rana arrives in the UK with the blood of Kotparva. The king thinks that Jang Bahadur will rule the world." Jung Bahadur returns with the queer master and teaches 'COW Cow'. However, 'Cow' means 'Cow' to the British master 'Thaha Maru'.
The search for a master of cows begins. The seven chiefs reach Vanaras. Meet Ranadhwajputra Garudadhwaj. Rana orders, ‘Bring him to Kathmandu anyway.’ However, Rana rejects the offer, ‘I will not return to the place where my father was killed.’ The seven chiefs are exhausted. In the end, after a million attempts, Garuda sets three 'conditions': one - the return of all lost property, two - the post of captain of the slain father, three - Sindur Jatra on arrival in Kathmandu.
After the condition is accepted, Rana returns. Teaches at the Red Palace. Where to teach after class four? The school opens to teach five classes, Durbar High School. "Until 2042, I didn't know I was a Magar. After the formation of Langhali, Baba (Shantadhwaj) became the chairman of Makwanpur. I also joined the campaign, 'says Chandani Thapa, a Ranadhwaj Cheli and Lalitpur Magar women's president who was killed in Kotparva. Prithvinarayan Shah is one of the seven Qazis who fought when he captured the valley, Ranadhwaj Purkha. When he started returning after capturing Kathmandu, Prithvinarayan said, "Yes, who is mine?" Just stay here, 'Chandani tells the story of how her ancestors settled in Kathmandu,' Basantapur has been given a house behind the fire station. '
1. Sena's son Krishna Kumar Rana works at the Kirtipur Central Library without joining the war. Rana, 60, has one of four children in the United States, two of whom are masters and one of whom is a bank officer. ‘Our ancestors lived in the forest from Gorkha via Nuwakot. The ancestral home is Gorkha, but which village? I don't know, 'says Rana,' Prithvinarayan says he settled it. '
2. Singer Ravi Thapa Magar is saying to Anju Pant in the studio, ‘... I will spread all my happiness along the way.’ Magargaon is in the singing field without joining his ancestral war job. After Prithvinarayan Shah captured the Kathmandu Valley, he settled Ravi Purkha in Magargaon in Bhansepati. Where did the ancestor Gurkha come from? What are the ranks of the army? No instrument. There are two villages in the valley called Magargaon, Sanothimi and Bhansepati. In the name of these two villages, buses ply from the old bus park. Ravi Bhansepatiwala is from Magargaon. Although the name Magargaon is not written, there are about a dozen native Magargaon in the valley.
Magar encirclement of Kirtipur that could revolt
By exchanging the blood, sweat and blood of the Magar army, the Gurkha state spreads to the Kathmandu Valley. Makes Kathmandu the capital. Capturing the Magar army reaches the east. After the seizure of power, Prithvinarayan used the Magar army to save Kathmandu. For that, magar settlements are established in strategically important places of the valley.
The Gurkha army commits atrocities in Kirtipur. Nose cuts are cruel. What would have happened in Kirtipur if Rolpa still says 'Gorkha Pa-yo' to remind Rukum of the brutal massacre? Probably due to the fear of Kirtipur revolting, Prithvinarayan seems to have stationed the army around Kirtipur. There are Magar and Chhetri settlements around Kirtipur. From Champadevi to Vanasthali, Naikap is almost everywhere, 'says Rajendra Maharjan, a writer from Kirtipur.
Todah, Dhobighat, Balkhu, Vanasthali, Machhegaun, Chobhar, Magargaon, Toudah, Magar Raitane settlements of Naikap have almost turned into Kirtipur. "The Kirtipur uprising may have been stopped," says Balkh-based Magargaon and researcher Sanchandra Thapa Magar. The Magar army stationed in Balkhu has returned to the east fighting from Gorkha. He says he came from the east. The king has given a red seal and settled it, 'says Thapa. In Balkhu, there are now thirty Magar households, including Basnet, Hamal, Sanyasi, Nagarkoti and some Brahmins settled by Prithvinarayan. Balkhu is the main part connecting Kathmandu and Kirtipur. That is why crocodiles have been established in Balkhu.
Similarly, there is a Magars settlement at Dhobighat connecting Kirtipur and Patan. Magar settlements have been set up in places like Vanasthali, Matikhel and Naikap at the entrance of traders directly to Kirtipur through Thankot. "Prithvinarayan Shah settled the land from here to there," says Ravi Thapa Magar, a singer from Magargaon. There are kunwars in the west of Magargaon, Khadka in the east and Khatri in the middle. A little further on, Newarbasti, a small cough. There are about fifty houses near the forested settlement of Magar, including Khadka and Karki.
3. It is seen that Magar army settlements have been set up at Vanasthali, Naikap and Matikhel around Thankot, the main entry point of the valley for the security of the capital. Similarly, there are Magars settlements in Dhobighat, Balkhu, Dhapasi, Tilingatar and Magargaon in the inner part of the valley. Some of the Magar army who captured Bhadgaon 251 years ago are settled in Sanothimi. The name of the settlement remains, Magargaon. Apart from Magargaon, there are also Magars settlements in Changunarayan and Sipadol. Sanga, known as a trading hub for trade with Tibet, has a Magar settlement.
Sanothimiwala Magargaon, Suryavinayak, Sipadol, Changunarayan, Sanga, Gundu, Kaushaltar, Bhansepatiwala Magargaon, Tikathali, Lubhu, Bagdol, Nakhipot, Dhobighat, Chobhar, Toudah, Machhegaun, Vanasthali, Matikhel, Dahchok, Dhapasi. The native Magars settled in the valley are mainly Thapa, Rana and Ale. Within them There are Ismaili, Gurmachan, Barai, Masrangi, Fewali, Bhusal, Sinjali and Kingring. Magar settlements have been established not only in the capital but also on the border with India. Kanchanpur Chandani is a veteran disciple based in Dodhara, without the Minister for Drinking Water. There are also Magar Bhupu army settlements on the border like Triveni and Susta.
4. In Bhaktapur Magargaon, there are about 45 houses of Thapa, eight houses of Rana and five houses of Ale. "There are three hundred and fifty votes. That vote is enough to win and lose in the ward, 'says Vasudev Thapamagar of Magargaon.' Now Ram Thapamagar from the Congress is the ward chairman. ' They are from Matikhel under Thankot Danda. Other Magars, including Bhansepati crocodile, another crocodile with 45 households, are also involved in politics.
5. Recruitment in Prithvinarayan Shah's army ancestral Kathmandu native Magar is declining. The British army and the Singapore police are not as common in the outside Magar society. The practice of joining the Indian Army seems to be very rare. Similarly, the number of people joining the civil service is also very small. The number of indigenous crocodiles who sell land and build houses as a source of income is increasing. The lands have been compacted as the sharecropping continues. Young people have arrived in Australia, UK, USA, Korea.
Brahmins are called in birth, marriage and death. The natives of the capital have become completely Hinduized. Due to the influence of Hindu ruling culture, the practice of 'mamacheli bihe' has almost come to a standstill.
There is no genealogy of the native Magar of the valley. Who are the ancestors of the settlement and of what position? Don't know So even if you know that your ancestors came from Gorkha, what is the village you are looking for? It is difficult to reach. Interracial marriages are rare. Most have been with Chhetri and Newar. Indigenous people live in Magar Basti, Thakuri, Chhetri and Bahun Basti.
Magar Sila survives, ‘Chhyama’ and ‘Chhevar’.
The natives of Kathmandu have lost the 'Magarness' of Magar. They have neither language nor culture. There are two things to be found in the ‘seam’ of the Magar language and culture, the shadows and the shadows. How are the survivors? Is the subject of study. Since politics is one language and one culture, it is not uncommon for Magar to forget his culture and language. Aunty is called Chhyama. Similarly, he does chhevar. It is like the fast of Chhetri-Bahun, Chhevar. As a cult, he worships Varaha Must. Magar Thar has launched a campaign to write 'Magar' on the back of his last name for 'identity crisis' by fighting with Chhetri-Bahun Thar. "After Thar, there is talk of writing compulsory Magar," says Vasudev Thapa Magar of Bhaktapur Magargaon. The surnames Thapa, Rana, Gharti, Budha, Regmi, Bhusal, Baral etc. are also similar to Bahunakshetri.
The source of history is folklore
Magar is native to the Himalayas, the highlands and the midlands. These bags are known as Kaike, Eighteen and Twelve respectively. After the Chhetri Bahun, the Magars spread in Nepal and also in neighboring India's Sikkim and Darjeeling. Indigenous Magar clusters are in Rapti, Lumbini, Gandaki and Dhaulagiri. Magar has a language. No script. Like other tribals, Magar has no written history. He says, ‘There are only legends and stories of unwritten castes, they are the source of tribal history.
In 'Magar Jati' edited by Yam Bahadur Pun and Jhakendra Ghartimagar, Fatik Bahadur Thapa Magar writes: Prithvinarayan Shah conquered Kirtipur in 1767, Kathmandu in 1768 and Patan and Bhadgaon a year later. Then they move the capital from Gorkha to Kathmandu. As Prithvinarayan had a Magar majority in the army, he was sent to Kirtipur, Kathmandu, Bhadgaon and Patan.
According to the last census, the population of Lalitpur is 468,132. Out of that, Magar population is 21 thousand 934 (4.68 percent). In Bhaktapur, out of 34,651 population, Magar is 6,839 (2.24 percent) while in Kathmandu, out of 1,744,240 population, Magar is 70,083 (4.01 percent). According to government figures, the Magar population is 1.887 million. This means the third largest population in Nepal and the first among the Adivasis. Out of which only 4 lakh 25 thousand 135 Magars speak their mother tongue.
In Nepal, the number of languages has reached 129 by adding 6 out of 126 castes and 123 languages. The Magar language ranks seventh in Nepal in terms of mother tongue population. Magar Blood in 'Gorkha' and 'Maoist' Expansion When did Magar start living in Kathmandu? But there is no written history. The 'ruling people's history' is not reliable. You may say, what is written on copperplate and stone slab? There is a ruling in such writings.
Rukum Maikot's Lajim recites: Rukum Maikot's 'Rhangu Pun' genealogy is taken by King Rukumkote. The Lajims seek to know their ancestors. Lokendra Bahadur Shah, the son of Rukumkote king, says that Narharinath Yogi took him by asking his father. Yogi reaches the ashram in search of genealogy. At that time the yogi is already 'up'. They say the government has 'sealed' it. They return without seeing. Sreesanth, the chief yogi after Narharinath, says, "Most of the papers were sealed and soaked with water." Is that what you said or not? Any? 'First, the instrument itself is insignificant. Even those that are are 'missing'.
Before the Gurkha occupation, Chhetri, the Magar, used to bring in an army to repel the Khas attack in Karnali. Therefore, there is a possibility of Magar existence in Kathmandu even before the royal rule. The descendants of the fighters who fought in the Gorkha expansion are Magarbastiwal, a native of Kathmandu. It is seen that Magar settlements have been established in strategically important places to protect the captured geography.
Magar commander and army along with Prithvinarayan Shah ascended the throne of Kathmandu There are Ismaili, Gurmachan, Barai, Masrangi, Fewali, Bhusal, Sinjali and Kingring. Magar settlements have been established not only in the capital but also on the border with India. Kanchanpur Chandani is a veteran disciple based in Dodhara, without the Minister for Drinking Water. There are also Magar Bhupu army settlements on the border like Triveni and Susta.
Source: www.jhannaya.nayapatrikadaily.com
